Of course, the abolition of Hell meant that such thoughts were now the merest fantasy. Isobel was agnostic as to what, if anything, lay in store for us after this life; that there was a world of spirit seemed to her to be a possibility that we should not exclude. Consciousness was an elusive entity about which we knew very little, other than that it came into existence when certain conditions were present- a sufficient mass of brain cells operating in a particular way. But could we really say much more than that about where it was located & whether it could survive in other conditions? The fact that a plant grew in one place did not mean that it could not grow in another. And if something lay behind this consciousness, orchestrated it & and the conditions that produced it, then why should we not call this something God? . Alexander McCall Smith
Some Similar Quotes
  1. Nothing is as it seems, but something is everything it is made out to be. - Carroll Bryant

  2. Without feelings of respect, what is there to distinguish men from beasts? - Confucius

  3. You'd be surprised how easy some things can be, things you never thought you'd do, when you take self-respect out of the equation. - Sarah Addison Allen

  4. That vice has often proved an emancipator of the mind, is one of the most humiliating, but, at the same time, one of the most unquestionable facts in history. - Anonymous

  5. That mortal is a fool who, prospering, thinks his life has any strong foundation; since our fortune's course of action is the reeling way a madman takes, and no one person is ever happy all the time. - Euripides

More Quotes By Alexander McCall Smith
  1. Regular maps have few surprises: their contour lines reveal where the Andes are, and are reasonably clear. More precious, though, are the unpublished maps we make ourselves, of our city, our place, our daily world, our life; those maps of our private world we use...

  2. It was time to take the pumpkin out of the pot and eat it. In the final analysis, that was what solved these big problems of life. You could think and think and get nowhere, but you still had to eat your pumpkin. That brought...

  3. Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said...

  4. There was a distinction between lying and telling half-truths, but it was a very narrow one.

  5. She had argued for a broad interpretation, which imposed a duty to answer questions truthfully, and not to hide facts which could give a different complexion to a matter, but on subsequent thought she had revised her position. Although she still believed that one should...

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